In late April, hundreds of Orthodox Jews gathered for the funeral of a beloved Chassidic rabbi, but New York’s mayor deemed their rites “absolutely unacceptable” and threatened mass arrests if it happened again.
A month later, tens of thousands of angry, often violent protestors rallied for Black Lives Matter but the same mayor encouraged them, boasting of his own daughter’s participation. Simultaneously, 1,300 medical and public health professionals who had previously advocated strict social distancing, signed a statement in support of mass demonstrations and, idiotically, called them “vital to the national public health.”
This ludicrous, illogical switch demonstrates that so-called “social justice activism” has become a substitute religion for secular progressives—with its own saints, martyrs and intolerant, unassailable creed. In this replacement faith, the holiest sacrament is public protest—not because it achieves anything practical but because it amounts to a form of self-destructive, fanatical, secular worship.