Wednesday, July 20, 2010, marks the beginning of the most
mournful fast day of the Jewish calendar. Yoram Ettinger, former official at
the Israeli embassy in Washington
does an excellent job of providing background on this yearly observance.
The Fast of Av: Background on the Annual "Day of Disasters"
1. Napoleon was walking at night in the streets of Paris, hearing sad voices
emanating from a synagogue. When told that the wailing/lamenting
commemorated a 586 BCE catastrophe, he stated: “Any
People which solemnizes its ancient history is destined for a glorious future!”
Memory is deliverance;
Forgetfulness is oblivion.
2. The Ninth Day of Av – the most
calamitous day in Jewish history - is the 9th day in the 11th
Jewish month: 9/11! Fasting
on Tisha' Be'Av commemorates catastrophic national destructions, as well as the
moral causes for the destruction. It was first mentioned in the book of
Zechariah 7:3.
3. Major national calamities in Jewish history occurred
on the Ninth Day of Av (July 30, 2009):
*The failed "Ten
Spies/tribal presidents" (VS. Joshua & Caleb) – who slandered the Land
of Israel, preferring immediate convenience and conventional "wisdom"
over faith and long term vision - which prolonged the wandering in the desert
for 40 years.
*The destruction of the First Temple
and Jerusalem
by Nebuchadnezzar of Babylon (586BC) – 100,000
killed and a national exile.
*The destruction of the Second Temple
and Jerusalem
by Titus of Rome (70AD) – 1MN killed and a national exile.
*Bar Kochba (Great) Rebellion
crashed (135AD) with the fall of Beitar (in Gush Etzion, Judea & Samaria)
and the plowing of Jerusalem by Quintus Tinius Rofus, the Roman Governor –
580,000 killed.
*First Crusade Pogroms
(1096) – scores of thousands slaughtered.
*Expulsion from Britain (1290).
*Expulsion from Spain (1492).
*WW1 erupted (1914).
*Warsaw Ghetto Uprising
crashed by the Nazis (May 1943) – 50,000 slaughtered.
3. The Ninth Day of
Av is the central of the Four Days of Fast,
which commemorate the destruction of the First Temple: 10th
Day of Tevet (the
onset of the siege that Nebuchadnezzar laid to Jerusalem), 17th
day of Tamuz (the walls of Jerusalem were breached), 9th day of Av (destruction of both Temples)
and 3rd day of Tishrey (The murder of
Governor Gedalyah, who maintained a level of post-destruction Jewish autonomy,
which led to a savage Babylonian murder and exile).
5. The Ninth Day of
Av culminates the Three Weeks of Predicament
("Yemey Beyn Hameitzareem" in Hebrew), starting with the 17th
day of Tamuz, when the walls of Jerusalem were
breached by Nebuchadnezzar (1st Temple)
and by Titus (2nd Temple).
5. The month of Av
represents Faith in G-D (in spite of calamities)
and a transformation from Curse to Blessing &
Consolation, which is also represented by the two Hebrew letters of AV
("Aroor" = cursed and "Barookh"=blessed). The Hebrew
letters of AV constitute the letters of Father (a synonym to G-D) and the first
two letters of "EVEL" (mourning). The transformation from Curse to
Blessing could forge one's character, as suggested by the numerical value of AV
(Aleph=1 and Bet=2), which is Three, the combination of the basic even and odd
numbers (King Solomon: "A triangular string/knot cannot be broken"). The zodiac sign of Av is a lion, which represents the
Lion of Judah, rising in the aftermath of destruction. Aharon
– the embodiment of human kindness - died on the 1st day of Av.
7. The Ninth Day of
Av concludes a series of three Torah readings
(Haphtarah) of Jewish calamities (two by the
Prophet Jeremiah and one by the Prophet Yeshaayahu, and launches a series of seven Torah readings (Haphtarah) of consolations (by the Prophet Yeshaayahu).
8. The Book of (5) Lamentations (The Scroll of Eikhah – by
Jeremiah the Prophet, who prophesized the destruction, the exile and the
deliverance) is read on the Ninth Day of Av and since the first day of Av. The
numerical value of Eikhah is 36, which is equal to the traditional number of
righteous Jewish persons. The Hebrew meaning of Eikhah could be
construed as "A reproaching How Come?!", as well as "Where are you?"
(Why have you strayed away?). The first three Hebrew letters of Eikhah
mean "How" and the fourth/last letter stands of G-D.